Combining Texts

All the ideas for 'Phaedo', 'Mahaprajnaparamitashastra' and 'Thought'

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51 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom makes virtue and true goodness possible [Plato]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy is a purification of the soul ready for the afterlife [Plato]
2. Reason / A. Nature of Reason / 1. On Reason
Inference is never a conscious process [Harman]
2. Reason / A. Nature of Reason / 3. Pure Reason
In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman]
2. Reason / A. Nature of Reason / 7. Status of Reason
The greatest misfortune for a person is to develop a dislike for argument [Plato]
2. Reason / A. Nature of Reason / 9. Limits of Reason
If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Any two states are logically linked, by being entailed by their conjunction [Harman]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Deductive logic is the only logic there is [Harman]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
You don't have to accept the conclusion of a valid argument [Harman]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
A theory of truth in a language must involve a theory of logical form [Harman]
Logical form is the part of a sentence structure which involves logical elements [Harman]
Our underlying predicates represent words in the language, not universal concepts [Harman]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
If you add one to one, which one becomes two, or do they both become two? [Plato]
8. Modes of Existence / A. Relations / 2. Internal Relations
If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
There is only one source for all beauty [Plato]
Other things are named after the Forms because they participate in them [Plato]
9. Objects / E. Objects over Time / 9. Ship of Theseus
The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
You have to reaffirm all your beliefs when you make a logical inference [Harman]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
People are obviously recollecting when they react to a geometrical diagram [Plato]
If we feel the inadequacy of a resemblance, we must recollect the original [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman]
Only lack of imagination makes us think that 'cats are animals' is analytic [Harman]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memories are not just preserved, they are constantly reinferred [Harman]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
People's reasons for belief are rarely conscious [Harman]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
We don't distinguish between accepting, and accepting as evidence [Harman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman]
14. Science / C. Induction / 2. Aims of Induction
Induction is an attempt to increase the coherence of our explanations [Harman]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
To investigate the causes of things, study what is best for them [Plato]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Do we think and experience with blood, air or fire, or could it be our brain? [Plato]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We see ourselves in the world as a map [Harman]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
One soul can't be more or less of a soul than another [Plato]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Defining dispositions is circular [Harman]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Could a cloud have a headache if its particles formed into the right pattern? [Harman]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Are there any meanings apart from in a language? [Harman]
19. Language / A. Nature of Meaning / 1. Meaning
Speech acts, communication, representation and truth form a single theory [Harman]
19. Language / A. Nature of Meaning / 8. Synonymy
There is only similarity in meaning, never sameness in meaning [Harman]
19. Language / A. Nature of Meaning / 9. Ambiguity
Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman]
19. Language / D. Propositions / 1. Propositions
Sentences are different from propositions, since two sentences can express one proposition [Harman]
19. Language / E. Analyticity / 3. Analytic and Synthetic
The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
War aims at the acquisition of wealth, because we are enslaved to the body [Plato]
26. Natural Theory / C. Causation / 2. Types of cause
Fancy being unable to distinguish a cause from its necessary background conditions! [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato]